The way of Jesus is our way. Before and in all things we value Jesus as the image of the invisible God. We long to worship Jesus by imitating his life and ministry. Both our theology and praxis is relentlessly Christological. He is our model, mentor, hero, mediator, savior, judge, king and ruler of all. All of our values flow from what we understand about his character, concerns, and the practices of his ministry.

(Matt 28:19, Jn 1:3, Jn 13:15, Jn 14:6, Jn 17:18, Rom 5:10, Eph 1:22-23, Phil 2:5, Col 1:15-20, Col 2:9, Col 3:17, Heb 1:3, Heb 12:2, Eph 5:1-2, Jn 13:14-15, Acts 26:16, Rom 1:4, 1 Tim 2:5, Heb 7:25, Acts 4:12, Ti 3:6, Rom 2:16, Jn 9:39, 2 Tim 4:1, Rev 1:5, Rev 19:16, Col 1:18, Rev 17:14).

ZEAL + CONTEMPLATION

We will value the paradox of exuberance and zeal in worship, community life, and evangelism while at the same time whole heartedly pursuing the rhythm and profound importance of silence and solitude for personal contemplation and rest. We affirm seasons of zeal and charismatic expression of the greatness and majesty of God along with seasons of silence and stillness before God. We value each and both together. We hope for a fusion of the two in a life of zeal, lived ablaze and unashamed for God, and contemplation, lived in deep awareness and quiet appreciation for God.

(Zeal: Ps 47:5, Ps 98:4, Is 42:13, Matt 11:28-28, Matt 17:5, Mk 6:31, Jn 10:27, Rom 12:11, Ti 2:14)

(Contemplation: Ps 46:10, Ps 48:9, Ps 95:6, 2 Cor 3:18, Col 3:2, 1 Pet 1:13).

We will live for the biblical concept of justice. We have to take a prophetic stand against all kinds of evil, not only spiritual, but also societal. All sin and injustice is the enemy of the church and the kingdom of God. The search for the kingdom of God is also a search for justice. They are the same longing. In the kingdom we find ultimate justice, and biblical justice is more than just punishment for wrongdoing and oppression, it is also the restoration of wholeness, equality, and peace between people and with God. Our value of justice is a call to seek the welfare of every person in our city and in the world that we can influence. It is to hope and work for the kingdom of God to come to bear on the place where we are. For that reason, our value of justice will mean action in the places where we have power, as well as the pursuit of justice in the proclamation of the kingdom wherever we have voice.

(Ps 9:8, Ps 96:10, Prov 31:9, Is 1:15-17, Is 56:1, Jer 29:7, Ez 34:16, Hos 12:6, Am 5:15 and 24, Mic 6:8, Matt 5:6, 6:10, Matt 6:33, Matt 12:18, Matt 18:5, Matt 25:40, Lk 11:42, Lk 18:7-8, Lk 19:8-10, Jn 2:14-17, Acts 6:1-6, Eph 6:12, Jam 1:27, 1 Jn 3:17,18).

We will remember the poor because we believe that God does. We believe that they are central to his mission in the world. It is our conviction that God is always on the side of those who have no one on their side. For that reason we believe the church should also stand on the side of the poor, and in so doing stand in solidarity with the heart and work of God. Jesus’ own ministry is our model. We welcome all people but prioritize the poor in our ministry concern, allocation of resources and advocacy. We do this, not because the rich and middle class are less important to God, but because they already have access to resources and are able to advocate their own cause. It is our belief that the church should therefore prioritize and remember those who have less, and access to less, so that in all things there might be equality.

(Deut 15:7, Deut 15:11, Ps 82:3, Ps 140:12, Prov 14:31, Is 61:1, Jer 8:21, Jer 22:16, Matt 11:5, Matt 25:40, Mk 2:17, Lk 4:18, Lk 6:20, Lk 7:22, Lk 14:23, Lk 18:22, 2 Cor 8:9, 13, Gal 2:10).

We commit to live a life free from clutter and the allure of materialism. We affirm that every believer and every community of believers has a responsibility to renounce the sins of its own people. As North Americans we renounce the slavery and idolatry of materialism by embracing a simple lifestyle. We do not believe that money or things are in themselves evil or to be avoided, but that the love of money and things is one of the greatest perils facing western Christianity in our time. We willingly use material things and wealth for the service of the kingdom, but not for personal fulfillment or inappropriate luxury. In so doing we again value the poor who have less, justice in living for equality and personal holiness in pursuing a whole hearted devotion to God.

(Ecc 5:10, Matt 6:19, 24, 26, Matt 10:10, Mk 4:19, Mk 12:43, Lk 9:3, Lk 12:15, 33, 1 Tim 6:7, Heb 13:5).

With Jesus as our model, we want our lives to be characterized by passion. In the most surface sense it means that we should be moved by our relationship with God, and maintain a high level of dedication in all we do for Him. In a deeper sense it means that we value suffering and sacrifice. We see Jesus’ willingness to suffer for the lost and the hopeless as a model for all who would come after Him, and that we likewise are to take up our cross and to walk the way of suffering. Not seeking pain or persecution, but not shrinking back from it either. We are convinced that the clearest expression of the gospel is love, and that love is forever re-defined by Jesus in His death for us. We value the kind of radical faith that expects every believer to be ready and willing to suffer and sacrifice for Jesus, His name and His kingdom. We realize that this value is not mainstream, and that it contradicts the cultural current of prosperity and the idea that in all things God wants to give us personal success. We denounce this idea and affirm that the kingdom will not be built through selfish ambition, but through passionate, sacrificial love.

(Ps 63:1, Matt 10:22, Matt 16:24-25, Matt 26:38-39, Rom 5:3 and 8:18, Lk 9:61-62, Lk 14:27, Rom 12:1-2, 2 Cor 1:5, Eph 5:1-2, Phil 2:3, Phil 3:10, Col 1:24, Col 3:17, 23, 2 Tim 2:3, 2 Tim 3:12-15, 1 Pet 3:17, 1 Jn 3:16).

We value lost people because they are spiritually poor. We believe the good news of the kingdom is the most important commodity with which the church and the people of God have been entrusted. For this reason we will engage the lost. We believe that the church should not expect lost people to come and find them, but that we are called and sent to “seek and save that which was lost”. Again, we will emphasize the life and ministry of Jesus by prioritizing those who have not yet heard and believed the good news. This is our first and most important task, even in our ministry to the poor and the lost (who could be considered the spiritually poor). They are our first concern.

(Gen 22:17-18, Matt 4:23, Matt 10:7, Matt 18:14, Matt 28:19, Mk 13:10, Lk 15:4, 6, Lk 19:10, Lk 24:46-47, Acts 1:8, Acts 10:42, Rom 10:14-15 and 15:20, Gal 2:10).

While we understand that our most transforming ministry will take place where we are planted and in our own city, we commit ourselves to the mission of God to reach the whole world. We believe that Jesus came as the savior, not of one people, but of the whole world. We value the world because we believe that God is a global God. We assume responsibility for the world, not because we believe we can reach it alone, but because we accept the mandate of the great commission and the heart of God to love and sacrifice for the discipleship of the whole world. We accept this apostolic mandate to send and be sent into every part of the world and our place in partnership with the global church.

(Ps 22:27, Ps 24:1, Is 41:9, Matt 24:14, Mk 16:15, Jn 1:29, Jn 3:16-17, Jn 4:42, Jn 6:33, Jn 6:51 Jn 8:12, Jn 12:46-47, Jn 17:21, Rom 5:18, 2 Cor 5:19, 1 Jn 2:2, 1 Jn 4:14, Rev 14:6).

We commit ourselves to live a life of prayer because we believe that only God can accomplish what He calls us to do and that God should receive the glory. For this reason, we believe the church should be committed to night and day pray for the world, the coming of the kingdom and a deeper revelation of God. Without prayer and dependence on God for all things we are destined to either fail or become conceited in our success. We value constant prayer because we desire to know God, to deepen our understanding and revelation of his love for us and the world. We value prayer because we believe we are all called to the ministry of intercession and we want to see his kingdom come. We believe that can only happen if we ask the Lord of the harvest to send us and other laborers in to the harvest field.

(2 Chr 7:14, Ezra 8:23, Ps 17:6, Ps 91:1-2, Is 26:9, Jer 29:12, Matt 6:9-13, Matt 6:33, Matt 9:38, Mk 1:35, Lk 11: 9-13, Lk 18:1,7, Acts 2:42, Acts 6:4, 2 Cor 3:5-6, Eph 6:18, Phil 4:6, Col 4:2, I Thess 5:17, 1 Tim 2:1-2, Heb 5:7, Jam 5:13-16, 1 Pet 4:7, Jude 20).

Similarly, we affirm that every culture and ethnicity, while imperfect, reflects the mosaic of God’s own image and together we better glorify and serve the God of creation. We value every people, language and culture in our city and in the world. We believe that the church of Jesus Christ was meant to demonstrate the power of the gospel through reconciliation, unity, and the beauty of a multi-ethnic community. For that reason we do not just admire multi-ethnic communities, but purpose to become one. We do not believe in being color blind. Rather, we hope to accept and include the beauty and wisdom of every culture in our city and in our communities.

(Gen 1:27, Ps 67:2-3, Is 56:7, Dan 7:13-14, Jl 2:28, Hag 2:7, Mal 1:11, Jn 17:20-22, Acts 10:34-35, Acts 17:26-27, Rom 14:11, Rom 15:5,6, 1 Cor 12:12-14, Eph 2:14-22, Phil 2:10-11, Rev 5:9-10, Rev 7:9, Rev 14:6).

We will do mission because we are sent people. We believe that the church is not the church until it is engaged in the mission for which God has called it into His marvelous light. We crave healing, discipleship and intimacy with God. But we believe that all of these things come in large part through obedience to the mission. We believe that healing comes through offering healing to others, that discipleship does not primarily take place in a lecture but through doing. We believe that intimacy with God comes from being in his presence and through submission to His will, by doing what He is doing. Since we believe that the life of Jesus and the early church demonstrate that God himself is with the lost and the poor of the earth, proclaiming the good news of His kingdom, we also believe that when we co-labor with Him as workers in that harvest field, we not only bring the kingdom into that place, but that we also experience the deepest and truest intimacy with God.

(Ps 51:10-13, Is 58:6-8, Matt 9:35-38, Matt 25:40, Matt 28:18-20, Mk 1:14-15, 38, Lk 4:18-21, Jn 4:34, 35, Jn 6:27, Jn 9:4, Jn 12:26, Jn 15:9-10, Jn 17:18, Acts 1:8, Rom 15:20, 1 Cor 15:58, 2 Cor 5:18-19, Eph 2:10, Phil 2:3, Col 3:17, 23, 1 Jn 3:18, 1 Pet 2:9).

We trust the authority, reliability and truth of all Scripture. In humility, we acknowledge we do not fully understand God and the world he made. For that reason we rely on the bible to be the rule of our faith, teaching us what we do not know, challenging and leading us away from our misconceptions, self deceptions, and convenient ideas about life and God. We don’t choose the parts of the bible we prefer or want to believe, obey or understand; instead we submit to all of Scripture believing it reveals the truth that is beyond us. We believe that Jesus is the word of God and for that reason we don’t just obey Scripture, we love it. Because, like a mirror it shows us who we really are, and like a window it opens our lives to the beauty, wonder, and love of the God we long to know.

(Deut 4:10, 2 Sam 7:28, 22:31, Neh 8, Ps 18:30, Proverb 30:5, Is 40:8, Jer 15:16, Matt 4:4, Matt 22:29, Lk 8:21, Lk 11:28, Lk 24:32, Jn 1:1-17, Jn 5:24, Jn 5:39, Jn 8:51, Acts 8:35, Acts 18:11, Rom 3:2, 1 Tim 4:13, 2 Tim 3:16, Col 1:25, Col 3:16, 1 Thess 2:13, Heb 4:12-13, 1 Pet 4:11, 2 Pet 3:16, 1 Jn 2:5, Rev 3:8, Rev 19:9).

We commit to pursue humility as one of the chief virtues. We expect it in leadership, in community and relationships, in our theology, in the contextualization of our mission, in our prayer, and even in our appraisal of ourselves and others. We are convinced that humility is necessary for following Jesus as an individual and as an organization. In individuals we hope for humility in all our relationships and leadership roles. As an organization we hope to be a flexible learning organization, looking always to refine our commitments and expand our understanding and revelation of God and His call upon us. We believe in the living prophetic word of God, that it can be heard and obeyed, yet we also believe that we are flawed listeners and should always listen and follow with humility.

(Ps 25:9, Ps 51:17, Ps 147:6, Ps 149:4, Prov 11:2, Prov 18:12, Prov 22:4, Ecc 5:2, Is 29:19, Is 57:15, Is 66:2, Mic 6:8, Matt 5:3, Matt 11:29, Matt 18:3-4, Matt 20:26, Matt 23:12, Lk 1:52, Lk 6:20, Lk 10:21, Lk 14:10, Lk 17:10, Lk 18:13-14, Lk 22:26-27, Jn 13:14, Rom 10, Rom 11:20, Rom 12:3, Rom 16, 1 Cor 1:28, 1 Cor 3:18, 1 Cor 10:12, 1 Cor 13:4, 2 Cor 11:30, 2 Cor 12:6, 2 Cor 10, Gal 5:26, Gal 6:14, Eph 4:2, Phil 2:3-11, Col 3:12, Jam 1:9, Jam 3:1, Jam 4:6, 1 Pet 3:8, 1 Pet 5:5-6).

We affirm the priesthood of all born-again believers. We affirm that each person who has given their life in surrender to Jesus and his cause has a unique calling from Jesus to fulfill in mission and in the church. We believe that this is only possible by the Spirit of God living in and working through each and every believer. It is the Spirit of God that empowers. Therefore we work towards empowering each and every believer to hear and fulfill the calling of Jesus on their life. This value of empowerment is expressed in all spiritual gifts and callings for all people regardless of race, gender or age for the sake of Jesus’ mission and for the equipping of all believers towards their maturity.

(Matt 4:18-20, Matt 10:1-15, Mk 6:7-13, Lk 4:18-19, Lk 6:12-16, Lk 11:13, Jn 14:26-27, Jn 15:1-4, Jn 15:26-27, Jn 20:22, Acts 2:1-4, Acts 4:29-31, Acts 6:3, Rom 8:9-11, Rom 8:15-17, Rom 12:3-8, 1 Cor 2:4-5, 1 Cor 2:9-16, 1 Cor 12, 1 Cor 14:1, 1 Cor 16:19, Gal 5:22-26, Eph 4:11-13, Eph 4:10, 1 Tim 1:18-19, 2 Tim 1:7, 2 Tim 4:19, Jam 4:10, 1 Pet 2:9-10, Jude 20-21, Rev 1:5-6).